Sun Temple, Modhera

Sun Temple, Modhera
Sun Temple, Modhera
Location in Gujarat
Coordinates:
Name
Proper name: Sun Temple, Modhera
Location
Country: India
State: Gujarat
District: Mehsana
Location: Modhera
Architecture and culture
Primary deity: Surya
Architectural styles: Solanki
History
Date built:
(Current structure)
1026

The Sun Temple, Modhera, at Modhera in Gujarat, is a temple dedicated to the Hindu Sun-God, Surya. It was built in 1026 AD by King Bhimdev of the Solanki dynasty. Other Sun Temples in India are as follows: Konark in Orissa, Martand in Jammu and Kashmir near Almora in Uttarakhand, Dakshinaarka temple in Gaya, Bihar, Punark and Deo Barunark in Bihar, Bhramanya Dev Temple at Unao, Balaji in Madhya Pradesh, Sun Temple at Sri Surya Pahar in Assam, Suryanaar Temple at Kumbakonam in Tamil Nadu, Surya Narayana Swamy temple at Arasavalli in Andhra Pradesh.

The Modhera sun temple is situated on the bank of the river Pushpavati, 25 km from Mehsana and 102 km from Ahmedabad.

Contents

History

According to the Skanda Purana and Brahma Purana, the areas near Modhera were known during ancient days as Dharmaranya (literally meaning the forest of righteousness). According to these Puranas, Lord Rama, after defeating Ravana, asked sage Vasistha to show him a place of pilgrimage where he could go and purify himself from the sin of Brahma-hatya (the sin of killing a Brahmin, because Ravana was a Brahmin by birth). Sage Vasistha showed him Dharmaranya, which was near the modern town of Modhera. In the Dharmaranya, he settled at a village Modherak and performed a yagna there. Thereafter he established a village and named it Sitapur. This village is about 15 km from Becharaji Modherak village and it subsequently came to be known as Modhera.

The Sun Temple was built by Rushabh Bhimdev I of Solanki Dynasty in AD 1026. This was the time when Somnath and the adjoining area was plundered by Mahmud Ghazni and reeled under the effects of his invasion. The Solankis, however, regained much of their lost power and splendour. Anahilvad Patan, the Solanki capital, was restored to glory. Royalty and traders jointly contributed to build grand temples.

Solankis were considered to be Suryavanshis, or descendants of Sun god. The temple was so designed that the first rays of the sun fell on the image of Surya, the Sun God, at the time equinoxes.

The temple is partially in ruins after it was also finally destroyed by the Allauddin Khilji.

However, enough has remained of the temple to convey its grandeur.

Architecture

The Sun temple is of a unique architecture of its own kind.

The temple comprises three separate but axially-aligned and integrated elements: Surya Kund, Sabha Mandap and Guda Mandap.

Surya Kund

This Suryakunda also known as Ramakunda is a large rectangular stepped tank measuring 53.6 x 36.6 meters under the east face of sabhamandap used to store pure water. Devotees were required to perform ceremonial ablutions here before worshiping the Sun God.

The Suryakund is a finest example of geometry. The organization of stone into composition gives shape to a dazzling pattern of art. It is proportioned with innumerable stone steps leading devotees down to its base. 108 miniature shrines are carved in between the steps inside the tank. Also number 108 considered to be auspicious by Hindus as hindu rosary has same number of beads.

Reservoir Deities

There are four terraces to descend in order to reach the bottom of the tank. Small pyramid shaped steps are for each terrace. God & Goddess depicted in immortalized stone, unfold the sculpture wealth. Lord Vishnu, Lord Ganesh, Lord Natraj, Sitlamata presence a marvel created during Solanki era.

Two Huge ornamental arch called Toran forms a Gate-Way to Sabha Mandap literally meaning assembly hall.

Sabha Mandap

This hall of religious gatherings is a magnificent pillared hall. It is open from all sides and has 52 intricately carved pillars representing 52 weeks in a year. The carvings depict various episodes from the Hindu epics of Ramayan, Mahabharat and Krishna Lila (i.e. story of lord Krishna).

Between the Sabha Mandapa and the sanctum sanctorum is a beautiful hall with pillars and arches, whose facade has been renovated and partially redone, and the walls have 12 niches showing the different aspects of the Sun God in each month.

Sanctum Sanctorum

This is called the main temple or the sanctum sanctorum of the temple. Lotus opens with sunrise and closes itself with sunset. Hence, it is considered to be sun's flower. The entire temple is therefore based on an inverted lotus-base plinth. It was designed such that the rays of the rising and setting sun on the day of equinox (length of day and night is nearly equal - 20 March and 21 September generally), fell on the bejeweled pure gold idol of Sun riding on his chariot driven by Saarthi Arun. Sun's chariot has 7 horses and Saarthi Arun sits on the 4th horse. The entire idol made of gold (including the charioteer,chariot and horses) was placed on a pit that was 15 feet deep and filled with gold coins. It was built by the Solankis in honour of their ancestral God. It was plundered by Mahmud Gazni.

Exterior

The exterior of the temple walls has 12 different postures of Adityas - Sun God along with eight Dikpals, Lord Vishwakarma - who constructed Golden Dwarka city for Shri Krishna, Varundev - God of Air, Agnidev - God of Fire, Ganesh - God for starting, Mata Saraswati - Goddess of Education & Wisdom. Also seen Samundramanthan.

Erotic Sculptures

Even today to talk of sex in sacred place is akin to religious blasphemy. All important religious sects of the country like Hinduism, Buddhism, & Jainism have presented erotic motifs in their art . In the days when temple was built, sex was neither suppressed nor moralized. It was seen as an act that brought about fertility. Hence at this temple a most profound depiction of sexual iconography is displayed, at the exterior walls of the main temple itself.

Modhera Dance Festival

To create the enchantment and splendor of our ancient history and rich cultural traditions; Modhera dance festival is scheduled to be held during the third week of January every year, after the festival of Uttarayan for three days in the backdrop of the Sun temple. Renowned Indian artist perform here and enthrall the audience. The objective is to present classical dance forms in an atmosphere they were originally presented in. The festival is organised by the Tourism Corporation of Gujarat.

Walking Tour

With prior appointment walking tour in the premises can be organised. "A Tribute to the craetor of life, carved with passion in stone"

See also

References

Further readings

External links